DOCSEARCHbyAlgolia
Submit Docs

c37csq Blog

website·Indexed 30 days ago

https://c37csq.github.io/blog

A personal knowledge base featuring a diverse collection of technical articles on browser rendering, CSS property calculation, and JavaScript event loops, alongside a comprehensive library of classical Chinese texts covering Taoism, Buddhism, Confucianism, and traditional moral teachings.

Tokens
64.7K
Snippets
102
Records
441
Agent score
75%

What's inside c37csq Blog

  1. Overview of the fall of the Qing Dynasty and the rise of the Republic

    The text describes the decline of the Qing Dynasty starting from the reigns of the Daoguang and Xianfeng emperors, marked by the Opium War and the joint intervention of British and French forces in Beijing. Following the Tongzhi and Guangxu emperors, the dynasty collapsed during the reign of the ninth emperor, Xuantong, due to the Xinhai Revolution led by Sun Yat-sen. This resulted in the abolition of the imperial system, the establishment of a constitution, and the founding of the Republic of China with Sun Yat-sen as the provisional president.

  2. Overview of the Thousand Character Classic (千字文)

    The Thousand Character Classic is a traditional Chinese text used for education, consisting of a series of couplets that cover a wide range of topics including cosmology, nature, ethics, filial piety, governance, and historical events. Each couplet is presented with its original classical Chinese text followed by a modern Chinese explanation.

  3. Overview of the Divine Hierarchy and Administration of the Nine Heavens

    The administrative structure of the Nine Heavens (九霄) is governed by the High Divine Sky Jade Pure True King Great Emperor (高上神霄玉清真王長生大帝), who manages the 36 heavens. The hierarchy is organized into three provinces (泰省, 玄省, 都省), six ministries, eight temples, and four departments. The governance of thunder and lightning is divided by direction: the Thunder Bureau is in the North, the Thunder Gate in the East, Thunder Fire in the South, and Thunder Orders in the West. The system distinguishes between Yang thunder (甲, 庚, 丙, 壬) and Yin thunder (乙, 辛, 丁, 巳), with 戊 and 癸 overseeing the administration of thunder-fire.

  4. Overview of the Ten Good Deeds (十善業道)

    The Ten Good Deeds are described as the fundamental root for achieving the stages of human/heavenly rebirth, Sravaka enlightenment, Pratyekabuddha enlightenment, and Supreme Enlightenment (Anuttara Samyak Sambodhi). Practicing these involves constantly contemplating virtuous laws and removing all non-virtuous thoughts. The Ten Good Deeds consist of abstaining from:

    1. Killing
    2. Stealing
    3. Sexual misconduct (Wrongful conduct)
    4. Lying
    5. Slanderous speech (Two-tongued)
    6. Harsh speech
    7. Idle chatter
    8. Greed/Desire
    9. Anger/Hatred
    10. Wrong views

  5. Overview of Internal Alchemy in 崔公入藥境

    The work '崔公入藥境' describes the methodology of internal alchemy (Neidan) to achieve spiritual transformation and the creation of the 'Golden Elixir' (聖胎). The practice involves reversing the five elements, combining the eight trigrams, and balancing the interaction between water (yin) and fire (yang) within the body. It emphasizes the importance of 'Sincerity' (至誠) and following the laws of nature (法自然).

  6. Overview of the Laws of Cause and Effect in Tai Shang Gan Ying Pian

    The 'Tai Shang Gan Ying Pian' teaches that misfortune and fortune are not random but are summoned by an individual's own actions. Good deeds result in good rewards, and evil deeds result in evil retribution, described as being as inseparable as a person and their shadow. The text emphasizes that the universe has spiritual overseers who track a person's transgressions and reduce their lifespan or prosperity based on the severity of their faults.

  7. Overview of the Six Classics and Related Texts

    Detailed breakdown of specific classical texts:

    • Three I Ching (三易): Consists of Lianshan (連山), Guizang (歸藏), and Zhouyi (周易), explaining cosmic cycles via hexagrams.
    • Book of Documents (書經): Divided into six parts: Principles (典), Plans (謨), Attitudes of ministers (訓), Announcements (誥), Military proclamations (誓), and Imperial orders (命).
    • Rites of Zhou (周禮): Written by the Duke of Zhou, detailing the six ministries and state structure.
    • Record of Rites (禮記): Annotated by Dai De and Dai Sheng.
    • Classic of Poetry (詩經): Comprised of Guofeng (國風), Daya (大雅), Xiaoya (小雅), and Song (頌).
    • Spring and Autumn Annals (春秋): Written by Confucius to evaluate political behavior. It is interpreted via three commentaries: Gongyang (公羊傳), Zuo (左傳), and Guliang (谷梁傳).

  8. Overview of the Taishang Dongshen Sanyuan Miaoben Fushou Zhenjing

    The 'Taishang Dongshen Sanyuan Miaoben Fushou Zhenjing' is a Taoist scripture attributed to Taishang Laojun, though historically compiled by the Yuan dynasty priest Miao Shanshi in 1324 (Taiding 1st year) based on ancient texts. The scripture explains the mystical functions of the Three Officials (Heaven, Earth, and Water) and encourages practitioners to recite the text to seek blessings and longevity. It is sourced from the 'Zhengton Daozang' (Orthodox Taoist Canon), Dongshen section.

  9. Overview of the Yin Zhi Wen (文昌帝君陰騭文)

    The Yin Zhi Wen is a Taoist didactic text focused on encouraging people to perform acts of kindness and accumulate 'Yin De' (hidden merit/virtue). The core philosophy is that performing good deeds secretly—without seeking recognition or boasting—will lead to blessings of wealth, longevity, and prosperity granted by the deity Wenchang Dijun (the God of Culture and Literature). The text emphasizes that virtue must be cultivated not only in outward behavior but also in one's inner thoughts and private conduct.

  10. Overview of the Taiqing Yuandao Zhenjing philosophy

    The Taiqing Yuandao Zhenjing describes the 'Original Way' (Yuandao) as the highest path of Laozi, characterized by being profound, mysterious, and aligned with nature. Unlike 'lesser paths' that require isolation in mountains or forests, the Yuandao can be practiced within the mundane world. It emphasizes returning to the root (歸根) and aligning with nature to achieve longevity and the transformation of the physical body (e.g., strengthening muscles, protecting organs, and clearing the Niwan/upper dantian).

  11. Overview of Taoist Cosmology and the Three Pure Ones

    The 'Taoist Three Character Classic' describes the origin of the universe starting from the 'Great Tao' (大道), which is characterized as extremely void, spiritual, and subtle. This primordial state evolved into 'Three Pure Ones' (三清) through the division of three types of Qi:

    1. Green Qi (青氣) - known as Qingwei (清微).
    2. White Qi (白氣) - known as Yuyu (禹餘).
    3. Yellow/Red Qi (玄黃氣) - known as Dachi (大赤), which led to the creation of the myriad things.

  12. Overview of the Southern Dipper Six Officials Scripture

    The 'Scripture of the Southern Dipper Six Officials for Prolonging Life and Saving People' (太上說南鬥六司延壽度人妙經) describes the cosmic roles of the Northern and Southern Dippers in governing human life, death, and destiny. The Northern Dipper (associated with the Kan palace and water) governs the 'po' (corporeal soul) and the underworld, while the Southern Dipper (associated with the Li palace and fire) governs the 'hun' (ethereal soul) and positive officialdom. Together, they manage the balance of yin and yang, determine lifespan, and oversee the rewards and punishments of humanity.